fulbright Taiwan online journal

fulbright Taiwan online journal

Tag: English

Active aging through the socio-ecological model

     I was very honored to receive the opportunity to conduct my research project in UC Berkeley, US in the academic year of 2015-2016. My project was supported by both the Fulbright-Formosa Plastics Group Senior Scholar Scholarship and The Top University Strategic Alliance in the Republic of China (Taiwan). What follows is a brief summary of the research and my personal reflections. Research Populations of older adults are increasing dramatically worldwide, especially in Taiwan. Aging populations have major social and economic consequences. Such consequences can be mediated by active aging. Reducing sedentary lifestyles and increasing social participation represent identifiable preventative strategies. However, developing initiatives to increase physical activity among seniors remains a pressing challenge in public health.      Park and recreation professionals are as important contributors since built- environments, especially recreational sites and parks, are the preferred venues for most seniors for increasing physical activity, and these places are more effective than other programs in terms of sustainability and reaching populations. Framed from a socio-ecological model, this research project investigates various factors, including informational, socio-cultural, natural, intrapersonal, perceptional, behavioral, circumstantial, and governmental environments to examine the effect of park-based physical activity on seniors’ health in conjunction with a

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Altered functional connectivity of semantic processing in youths with autism

     Individuals with autism spectrum disorders (ASD) have aberrant neural activity during semantic judgments. I aimed to examine age-dependent neural correlates of semantic processing in boys with ASD as compared to those in typically developing boys (TD). I used functional MRI to investigate 37 boys with ASD (mean age = 13.3 years, standard deviation = 2.4) and 35 age-, sex-, intelligence quotient (IQ)- and handedness-matched TD boys (mean age = 13.3 years, standard deviation = 2.7) from age 8 to 18 years. Participants had to indicate whether pairs of Chinese characters presented visually were related in meaning. Group (ASD, TD) x Age (Old, Young) ANOVA was used to examine the difference of age-related changes. Direct comparisons between the adolescent group and the child group were performed. Functional connectivity was also used to estimate the directional influence among brain regions for participants. The behavioral results showed that the ASD group had lower accuracy in the related condition relative to the TD group. The neuroimaging results showed greater activation in the cuneus and less activation in the left inferior frontal gyrus (IFG) in boys with ASD than TD boys. Children with ASD produced greater activation in the cuneus than TD children.

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Reflections on the Fulbright Taiwan Experience

It is with great anticipation and excitement that I embark on this new journey of exploration, discovery and learning through the Fulbright Taiwan program. I deeply appreciate the thorough preparations and full support from the dedicated staff of the Foundation for Scholarly Exchange (Fulbright Taiwan); I felt well taken care of from as early as the pre-departure stage. My first Fulbright experience was in Japan fifteen years ago. It was an amazing experience both culturally and educationally. Since then, I’ve had many opportunities to participate in educational visits almost annually in countries such as Spain, Germany, Cuba, South Africa, and China, yet Fulbright’s mission to provide participants from both the United States and the host country with the opportunity “to gain a little more knowledge, reason and compassion, while reducing conflict” sets this program above the rest. Working with Fulbright means collaborating with people who are passionate about international educational exchanges and devoted to promoting world peace. I.  Fulbright Taiwan Group 2017 We are a diverse group from eleven educational institutions in different parts of the United States, and each group member brings with them extensive international experiences, interesting personal backgrounds, and professional accomplishments. All participants feel very honored to

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Contents and Orientations of Chinese Nationalist Discourse

Chinese nationalism continues to be an important but inadequately understood phenomenon. On the one hand, it is evident that nationhood and national identity are deeply embedded in Chinese society. Polling conducted in 2005 and 2010 among the publics of thirteen Asian countries ranked PRC citizens first in positive feelings towards their nation.1 This unusually strong sense of national pride appears to be supported by a particularly nation-oriented worldview. In but one example, a 2008 survey showed that 84.3 percent of Chinese respondents agreed with the assertion, “Your country should pursue its national interest even if it could harm the interests of another.”2 This is not typical; as Linley notes, only about 40 percent of Japanese affirm such an “unconditional support” for their national interest.3      More importantly, China’s sense of nationhood appears to be highly salient at the individual level. More than four-fifths of PRC citizens polled in 2010 and 2014 agreed, “When other people criticize China, it is as though they are criticizing me.”4 As Dickson writes, “This is a clear indicator that the self-identity of many Chinese is intimately tied to their country.”5 So it was unsurprising when, in late May, a disparaging description of China’s air quality coupled with

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A Case of China’s Economic Power

A case study provides the opportunity to delve deeper into the perceived advantage that China wields over the United States in monetary power. By analyzing a real world case of Chinese monetary power, this research aims to answer the questions: when is economic coercive action in the Chinese-United States relationship likely to succeed, and why aren’t there more instances in which China tries to make use of its theoretical leverage. Over the course of the case studies, deeper analysis presents a more complex and complicated picture of the broader and more definitive areas of leverage presented in the analysis of economic realities. This suggests that theoretical advantage, while supported by economic figures, can often be hard to capitalize on in reality. In the case of China’s monetary power, this research makes use of “the most likely case” of economic coercive action (Eckstein, 1975). As such, this research aims to take a case of Chinese utilization of economic power that has a high likelihood of success and explore how successful it was in reality as well as what were the circumstances of its failure or success. This falls short of an all-out attempt to disprove the theoretical advantage, as is often

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Visiting a Buddhist Statue Factory in Taiwan

      During my 2016–17 Fulbright fellowship in Taiwan, I had the opportunity to visit the Taoyuan factory of Sheng Kuang 聖光 (Sacred Radiance), a leading manufacturer of Buddhist statuary whose finished work can be found in temples and sacred sites across Taiwan and other parts of Asia. While the company produces Buddhist images of every size, some of their statues are remarkably large, including the Ushiku Daibutsu 牛久大仏 in Japan, which at 390 feet is (as of this writing) the third-tallest statue in the world. They have also produced large-scale statues for temples in Taiwan, such as the 236-foot tall image of the Buddha Maitreya at the Tian’en Maitreya Buddha Temple 天恩彌勒佛院in Hsinchu. Visiting their factory offered an amazing chance to witness firsthand how these statues are produced, and to better understand how new technologies are changing the manufacture of Buddhist statues.       Scholars of Buddhism know that images and icons have been fundamental to Buddhism’s historical spread across Asia since its emergence in roughly the 5th century BCE, and statues of the Buddha Śākyamuni, bodhisattvas, and other figures have always featured prominently on the altars of Buddhist temples and played an important role in the everyday religious lives of

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The Native Speaker: A Category in Need of Rupture

In my language, we say “I love you” a lot. Think about that sentence for a minute. Really think about it. Does it strike you as odd? I speak of my native language, which happens to be English, as though it belongs to me.  But how can something as massive and unruly as a language belong to anybody? The largest category of words in almost any language is technical—specialized jargon unknown to the majority of native speakers. Languages are created by human beings, but they quickly grow into giant, complex webs of syntax and vocabulary bigger than any one person. So how can a language belong to anybody? Sure, “my language” might simply be a form of shorthand, easier than having to say in full, “the language I speak,” all the time. It is also no different than the way people use the possessive pronoun to describe every aspect of their identity—“my nationality,” “my religion,” and so on. Yet, in the above sentence, I also use my supposed “ownership” of the English language as the basis for feeling comfortable asserting how “I love you” is used by all English speakers in the world, as though I could ever assert such

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Integrating Global Curricula: Reflections on Taiwan

    I recently discovered that I indeed had something in common with the esteemed Paul Krugman, the 2008 winner of the Nobel Prize in Economics. Not surprisingly, it has to do with Taiwan. My recent visit back to the island brought back to mind many of the reasons why my family and I grappled with leaving in the first place, yet they also put a smile on my face and cemented the adoring image we have always had whenever the thoughts of Formosa, The Beautiful Island, came up. First, a little background: We came to Taiwan just after marrying in order to conduct research and collect primary data for my dissertation on international negotiation. It was a similar story that some may recall from the old TV show Gilligan’s Island about a disjointed group that planned on a spending a few fun hours somewhere in the tropics. My brief, research-oriented “semester,” surprisingly and unsurprisingly, turned into nearly four engaging years getting to know people, teaching, exploring the curious minds of my students, and sharing some Chicago culture with the freedom seeking Confucians. Many great once-in-a-lifetime experiences would ensure that I could only dream about: like seeking true meaning when

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Wild, Tame, and In-Between: Traditional Agricultural Knowledge of Taiwan Indigenous People

Introduction and Background      Many of us would agree that Senator J. William Fulbright’s vision of “a world with a little more knowledge and a little less conflict” will feature healthy ecosystems, appreciation of cultural diversity, and of course, delicious food. However, the world has been moving in the wrong direction over the past century. Today, 75% of the world’s plant food is made up of only 12 species. As of 2010, three (rice, maize, and wheat) provided nearly 60 percent of the calories and proteins that humans derive from plants (F.A.O 2010, 1999) and this trend continues (Khoury et al. 2014). This dramatic impact on the world’s agro-biodiversity is accompanied by accelerating environmental degradation, the loss of diverse cultural understandings and appreciation of food, and an increasingly bland globalized menu – one that isn’t even very healthy.      Luckily, diverse culture and food have an ancient and fascinating history in Taiwan. Hunting and fishing practices stretch back to Paleolithic times, and the earliest farming of rice and millet date to Neolithic pioneers who likely migrated to Taiwan from across the Taiwan Strait around 6,000 years ago (Chang and Goodenough 1996, Li 2013, Tsang 2005). Growing from these

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American Literature & Creative Writing in Taiwan

Introduction      I had the pleasure to serve as a Visiting Professor in the Foreign Languages and Literature Department at Tunghai University in Taichung, Taiwan, 2015-2016. I taught undergraduate and graduate classes in creative writing and American literature, with a special focus on Asian American literature.       My teaching in fall 2015 was rewarding, but also challenging. I did not keep a formal teaching log that term. In the hopes of becoming an increasingly effective classroom teacher, I committed to keeping a teaching log in spring 2016. After every class session, I typed up a short entry on what happened in the class that day—the texts we discussed, the strong points in discussion, what worked or didn’t work, areas for improvement, and so on. My primary aim was to reflect on how to work most effectively with East Asian students who are second language learners and, in many cases, largely unfamiliar with more nuanced aspects of U.S. history, culture, and society. While edited for length and clarity, I tried to keep these reflections as unvarnished and “fresh” as possible, hopefully conveying a sense of my experience. Please note that this essay was submitted before the end of the

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Research & Reflections

fulbright taiwan online journal