fulbright Taiwan online journal

fulbright Taiwan online journal

Tag: English

Reflections on Palace Plays in the Digital Age

        During the past academic year (2014-2015), I was a postdoctoral fellow at the Institute of Chinese Literature and Philosophy at Academia Sinica. Academia Sinica is a tremendous place to do research—it is such a vibrant intellectual community, with near-constant talks, symposia, conferences, and exhibitions. I was particularly excited to make use of their extensive library collections, which contain many rare manuscripts that cannot be found elsewhere.         In the last couple months of my fellowship, I began preliminary research on a new project that emerged from my dissertation research. In my dissertation, I discuss the plays attributed to what is often referred to as the Suzhou School. This circle of playwrights—many of whom were friends or acquaintances and frequently engaged in co-writing and co-editing practices—was active in the late Ming and early Qing periods, and their plays were widely performed throughout the Jiangnan region. The surviving texts attributed to this circle are generally of two kinds.  Most common are undated manuscripts, copied in a hand that is utilitarian at best and downright sloppy at worst. The overall appearance of these texts—the frequent homonymic errors, the inclusion of stage directions, etc.—indicates that these were probably used in some sort of performance context,

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For What Can We Hope? Concrete Houses and Hopeful Indigeneity in ‘Amis Country

Where is This Stairway Going?        Nearby my residence in ‘Atolan, a Taiwanese Indigenous Communityon Taiwan’s East Coast, there is a simple, flat-roofed house. The house, constructed of steel bar reinforced concrete, resembles nearly any other solafo, or concrete slab, house you might see around this town, which perches on a cliff above the Pacific Ocean. Sand for mixing the concrete likely came from a stream mouth not too far north of here, and the house required no outside contractors: men who had worked construction abroad–some in Japan, others in Singapore or even the Arabian Peninsula–gathered to assist the house’s owners as they made their bold step into modernity. The family had previously lived in a bamboo and thatch house, as had their ancestors for generations. Most passersby do not give this flat-roofed house a second glance. But when you walk into the house, it is hard not to notice a staircase between the living room and kitchen.        As for the staircase? It waits for a future second floor.        In 1978, after three precarious years in Taiwan’s far ocean fishing fleet, the husband of the house’s owner finally returned home. Like most

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Fulbright Reflections: Forging New Connections in Taiwan

In many ways, Taiwan is very familiar to me: I have traveled through most of its cities, have many Taiwanese friends, and have worked here previously as a visiting researcher. I enjoy the sights, sounds, people, places, and most aspects of life here. Of course, there are everyday challenges: finding the best deals on cell phone plans, traveling to more remote areas without Chinese fluency, etc. Overall, however, my greatest challenge in utilizing my Fulbright grant concerns the research itself. During the course of my Fulbright fellowship, I have met hundreds of people from all walks of life, including Taiwanese faculty, students, museum curators, and many, many others. Part of the reason Fulbright is such a wonderful program is that an explicit part of your work here is the opportunity to truly connect with people here, both in a professional and personal capacity. Fulbright opens many doors that would otherwise be closed to you as a visitor or company employee here; so make the best use of this opportunity as possible for your sake, the sake of your Taiwanese colleagues, and the relationship between the USA and Taiwan! Unlike most other grantees, I specialize in bioengineering for making biofuels, biochemicals,

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Modeling the impact of dam removal on conservation of the Formosan landlocked salmon

           The Chichiawan Stream and its tributaries in central Taiwan are the last refuge of the critically endangered Formosan landlocked salmon Oncorhynchus formosanus.  Over the past few decades, 11 check dams have been constructed in these streams to reduce sediment transport and to prevent the collapse of riverbanks. However, these dams are thought to be a primary factor in the habitat degradation that has led to a decline in salmon abundance. The dams have impacted the salmon by creating reproductive isolation, by reducing the number of accessible large boulders to provide refuge during typhoons, and by preventing salmon from returning upstream after being flushed downstream during typhoons. In addition, the sand and gravel that accumulate due to dam construction can damage salmon eggs. Typhoons, occurring primarily in spring and summer months, are a key factor in salmon population dynamics, and the salmon have adapted to seasonal typhoons in their natural habitat. However, dams have altered their natural habitat, limiting the salmon’s ability to survive typhoons. The salmon abundance began to decline in the 1960s, reaching as low as 200 individuals by 1984. The abundance has increased to over 1,200 in recent years, but the salmon have

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Taiwan’s Themes

     There is a theme of themes in Taiwan. Shopping areas are organized by theme, and restaurants are known by their brand. You can find numerous electronics shops and a five-story building dedicated to computers, cameras, cell phones, videogames, and their respective accessories on Bade Road. For everything related to cameras, Boai Road has been the popular location for over forty years. But if you’re looking for a professional photographer instead, then the streets around Chiang Kai-Shek Memorial Hall offer many options.         The themes don’t stop here—the busiest MRT stations in Taipei all have their own art installations, galleries, or murals designed by different artists. Even different cities in Taiwan have their own local specialty, whether it is a specific dish like oyster pancakes or the regional dessert for which that region has been made famous (such as the cow tongue cookies in Yilan or the many peanut candies of Jinmen). Taiwan is a collage of different areas, districts, shops, restaurants, and historical sites that have developed unique defining characteristics and distinct identities.          There is a ubiquitous theme—found all over the island—that is quickly gaining momentum and manifesting itself in new ways.

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Santa on Small Kinmen

    On December 25th, I celebrated Christmas without my family for the first time. I felt a little uncomfortable, and a little homesick. I’m teaching English on a smaller island off the small island of Kinmen in Taiwan. Never before had I been asked to work during the holidays, and I wasn’t quite sure how I was going to manage both my responsibilities to plan Christmas events for my students and to celebrate with my family.      Rather than decorating the Christmas tree and drinking eggnog at home, I was carefully honing my social juggling skills. I expected to work through a week of stressful Christmas plans and performances, while missing the opportunity to relax and appreciate the Christmas season.  Thankfully, I was wrong. The week of December 25th was filled with Christmas cheer and storybook surprises. One of those surprises is below…     On Wednesday the 23rd, Jhuohuan Elementary School teachers and staff, while mostly non-Christian, gathered for our annual Christmas party.  By chance, that day also happened to be the last day of alternate military service for one of our great assistants, Yu-Ming. In preparation for our party, I dressed up as Santa Claus, and

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Afternoon at The Getty

     It was a sunny afternoon when I visited the Getty Museum in Los Angeles. I took a bus to the foot of the hill where it is situated, and then I lined up for the tram to take me up the hill. The Getty is a museum that was transformed into a public gallery; before, it was part of a private collection of Mr. J. Paul Getty. The tram that took me uphill was very interesting and environmentally friendly. It used no gas or any other external energy: it used physics that worked a pulley system that had two cars. As one car goes down the hill, its gravitational acceleration pulls the other one uphill. It was a very quiet tram ride except for the soft but clear words of welcome transmitted through the speaker. As the car ascended, LA became smaller and smaller. When the tram reached the top, I got off on one side, and passengers who were going downhill got on from the other side. It was a very efficient and non-crowded way of arranging the visitors. I felt like I was beginning to feel the effective management and friendly atmosphere of the Getty. What

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What Makes an Ivy League University Ivy-Leaguely Prestigious: My Experiences and Reflections at Cornell University

Preface This paper is not a formal academic one. It is a paper which is based upon my first-hand experiences and reflections which I have gained since I arrived at Cornell University on September 2, 2014. By “first-hand,” I mean “authentic and genuine:” I attribute these experiences to the people, the buildings, the facilities, and the natural and cultural environments while feeling and observing them on campus in both tangible and intangible perspectives. This is my very first time ever visiting Cornell University, one of the eight Ivy League Universities in the northeastern part of the US, founded by Mr. Ezra Cornell and Mr. Andrew Dickson White in 1865. I feel truly fortunate and honored to have been invited by Dr. David B. Lipsky, The Anne Evans Estabrook Professor of Dispute Resolution and Director of the Scheinman Institute on Conflict Resolution (SICR), ILR School, who serves as my Faculty Sponsor as well as my advisor, to conduct my research on the project of “A Study of the Pentad-Gestalt Rhetoric as an Intercultural Strategy for Conflict Resolution” on the eve of Cornell’s sesquicentennial. This paper is thus focused on what I have observed since my arrival in September until December 18,

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The Meaning of John Dewey’s Trip to China, 1919-1921

     This year, in addition to teaching American philosophy in Taiwan, I have been researching John Dewey’s visit to China from 1919-1921.  The facts surrounding Dewey’s visit are fairly well known.  Dewey arrived in China at the height of the May Fourth Movement.  His former students invited him to tour and to give lectures throughout the country, and there are detailed records of his itinerary and the content of his talks.  I have focused primarily on how this experience influenced Dewey himself, and I have been reading his papers and personal letters in order to gain some insight.      The real meaning of Dewey’s visit remains a question that neither history nor philosophy has conclusively settled.  According to historian Benjamin Schwartz, “the encounter between John Dewey and modern China is one of the most fascinating episodes in the intellectual history of twentieth-century China.”  After reviewing Dewey’s own experiences, I think it is fair to say that it was one of the most fascinating episodes in Dewey’s own intellectual development as well.  Of particular interest in this regard is the manner in which the relationship between Confucian institutions and democratic reform was debated in Dewey’s presence, and the way

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Teaching Dewey in Taiwan

In the fall semester of 2014, I taught a seminar on American philosophy to graduate students in the Philosophy department at National Taiwan University.  The main focus of the course was on the work of John Dewey, an American philosopher who, along with his wife Alice, spent over two years in China (1919-1921).  The timing of their stay could not have been more momentous.  They arrived in China on May 1, 1919, three days before the student uprisings of May 4, 1919.  This episode is part of a period now known as the May Fourth movement, during which Chinese thinkers engaged in vigorous debates over traditional customs and values.  During his visit, Dewey travelled, lectured, and wrote extensively about his experiences in China.  As my students and I read his philosophical works, I am working through Dewey’s own writings from this period: his personal letters, essays, and lectures.  What I’ve discovered has enriched my Taiwan experience very much. Obviously, much has changed since John Dewey visited the Republic of China in 1919.  Among the most important changes is that the Republic of China is now located on Taiwan.  Despite this geopolitical change, what is most striking is how many of

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